Steven Hayward, quoted above, has a different take on Carter than the version presently being served up by the mainstream media.
…. I’ll leave to another time evaluating both his presidency and ex-presidency, and for the moment reflect merely on how Carter’s character and capacities were both underestimated and overestimated from the very beginning and continuing to this day.
… In the early stages of Carter’s extraordinary campaign for the presidency in 1976, a common response to his candidacy was, “Jimmy who?” In some respects, we are still asking that question today, 50 years after he emerged suddenly on the national stage. He had a Jekyll and Hyde quality unlike almost any other American politician. He is certainly a better person than Bill Clinton; at least Carter only lusted after women in his heart.
Carter presents layer upon layer of difficulty to untangle. Carter’s one-time speechwriter Patrick Anderson observed that in Carter’s hometown of Plains, Georgia, neighbors said of him that after an hour you love him, after a week you hate him, and after ten years you start to understand him. (Anderson added that anyone who didn’t have a personality conflict with Carter, didn’t have a personality.) Anderson also described him as a combination of Machiavelli and Mr. Rogers. The Washington Post’s Sally Quinn observed: “The conventional image of a sexy man is one who is hard on the outside and soft on the inside. Carter is just the opposite.” Fellow Southern Baptist Bill Moyers said “In a ruthless business, Mr. Carter is a ruthless operator, even if he wears his broad smile and displays his southern charm.” Part of the mystique of Carter was his careful and successful positioning as someone “above politics.” He gave off an air that he is too good for us, or certainly better than the rest of his peers in politics. Carter exemplified the paradox of taking pride in denouncing the sin of pride. He also displays a talent for combining self-pity and self-righteousness, sometimes in the same sentence.
He was a maddeningly contradictory figure. He first achieved statewide office in Georgia with a cynical race-baiting campaign, and then immediately proclaimed that the time had come for the South to repudiate its racist ways. An avatar of morality and truthfulness, Carter bent the truth and had a singularly nasty side to his character that ultimately helped cost him the presidency in 1980. David Brinkley observed of Carter: “Despite his intelligence, he had a vindictive streak, a mean streak, that surfaced frequently and antagonized people.” Eleanor Randolph of the Chicago Tribune wrote: “Carter likes to carve up an opponent, make his friends laugh at him and then call it a joke. . . [He] stretched the truth to the point where it becomes dishonest to call it exaggeration.” New York Times reporter James Wooten called Carter “a hyperbole addict.” And Gary Fink, author of a generally favorable study of Carter’s governorship, notes that “Carter usually claimed the moral and ethical high ground” but “practiced a style of politics based on exaggeration, disingenuousness, and at times outright deception.” Carter seldom if ever repented of his nastiness or asks forgiveness. Instead, when called out for an egregious personal attack, Carter displayed the advanced skills of evasion that made him such an effective presidential candidate, at least until the public caught on in 1980.
The man with the legendary smile could be unfriendly and cold. “There were no private smiles,” said one disgruntled campaign aide in 1976. His personal White House secretary, Susan Clough, recalled that Carter rarely said hello to her as he walked by her desk. Not a “Happy Thanksgiving,” or a “Merry Christmas.” Nothing, she says. Arthur Schlesinger Jr. judged Carter to be a “narcissistic loner.” “Carter was never a regular guy,” Patrick Anderson observed; “the sum of his parts never quite added up to that. . . Carter talked his way into the presidency, yet in some profound way he never learned the language of men.”
His campaign autobiography, Why Not the Best?, proclaimed that he was “optimistic about America’s third century,” but he became a tribune of “limits to growth” pessimism, diminished expectations for the future, and a national “malaise.” Margaret Thatcher, among others, noted the trouble with this, writing that Carter “had no large vision of America’s future so that, in the face of adversity, he was reduced to preaching the austere limits to growth that was unpalatable, even alien, to the American imagination.”
He campaigned on the slogan of giving us “a government as good as the people,” and then, at the climactic moment of his presidency, complained that the people were no good. As a champion of human rights and critic of autocratic dictators while president (at least so long as they were pro-American), ex-President Carter compiled a record of meeting with and subsequently praising some of the world’s most loathsome dictators, often strengthening their political stature. Yet he was always quick to criticize anyone else who treated with dictators. He remains the only person elected to the presidency who filed a UFO-sighting report with the Air Force. “I don’t laugh at people anymore when they say they have seen a UFO because I’ve seen one myself,” Carter said at a 1975 press conference. He is the only president to ever to come close to provoking the resignation of his vice president because of a loss of confidence.
Self-righteousness was another obvious hallmark of Carter. Biographer Betty Glad noted that as governor, Carter “seemed to experience opposition as a personal affront and as a consequence responded to it with attacks on the integrity of those who blocked his projects. He showed a tendency (which will become even clearer as other facets of his career are explored) to equate his political goals with the just and the right and to view his opponents as representative of some selfish or immoral interest.”
This aspect of Carter’s character cannot be unraveled without looking deeply into the self-proclaimed sources of his political thought, and especially his political religion. There was an alarming superficiality to his political religion that journalists and biographers noticed but did not analyze with sufficient seriousness. Biographer Kenneth Morris wrote that “when he became governor and then president, Carter continued to show himself bereft of a solid intellectual foundation for his political views.” Betty Glad reached a similar conclusion: “He lacks, it seems, a well-thought-out conceptual framework to guide his concrete political choices. . . Carter’s political views rest on a simplistic moralism.” Some of Carter’s critics thought he was a religious charlatan. Reg Murphy, editor of the Atlanta Constitution during Carter’s years as governor, called Carter “one of the three or four phoniest men I ever met.”
